Results for 'Donald Olding Hebb'

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  1.  83
    Essay on mind.Donald Olding Hebb - 1980 - Hillsdale, N.J.: L. Erlbaum Associates.
    Donald Olding Hebb, referred to by American Psychologist as one of "the 20th century's most eminent and influential theorists in the realm of brain function and behavior," contributes greatly to the understanding of mind and thought in Essays on Mind. His objective was to learn about thought which he considered "the central problem of psychology -- but also, not less important, to learn how to think clearly about thought, which is philosophy." The volume is written for advanced (...)
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  2.  4
    A possible test of Hebb's hypothesis concerning imagery: Reply.Donald O. Hebb - 1972 - Psychological Review 79 (4):368-368.
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  3.  77
    Review symposium : Sir Karl Popper and sir John Eccles. The self and its brain. New York: Springer verlag, 1977. Pp. XVI + 597. $17.90. Unpacking some dualities inherent in a mind/brain dualism Karl H.Pribram psychology, Stanford university. [REVIEW]Karl H. Pribram, Donald O. Hebb & Frank Jackson - 1980 - Philosophy of the Social Sciences 10 (3):295-308.
  4. Spirituality Old & New: Recovering Authentic Spiritual Life.Donald G. Bloesch - 2007
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  5. An old debate.Donald Broadbent - 1991 - In William Kessen, Andrew Ortony & Fergus I. M. Craik (eds.), Memories, Thoughts, and Emotions: Essays in Honor of George Mandler. Lawrence Erlbaum. pp. 125.
     
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  6.  6
    Technological Literacy, Old and New.Donald Deb Beaver - 1986 - Bulletin of Science, Technology and Society 6 (2):229-234.
    As one of the Sloan Foundation's original New Liberal Arts grantees, Williams College has developed a variety of approaches to improve quantitative reasoning and technological literacy, including creating interdisciplinary courses, computer and mathematical workshops, and an STS program. Further development, however, depends critically on what technological literacy may mean in a liberal arts context. Attempts to promote technological literacy, whether in liberal arts settings or not, are likely to founder unless they take account of the complexity and context dependent nature (...)
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  7. Eschatology in the Old Testament.Donald E. Gowan - 1986
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  8. The Use of the Old and New Testa-ments in Clement of Rome.Donald A. Hagner & Karl Paul Donfried - 1973
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  9. The old cultural history.Donald R. Kelley - 1996 - History of the Human Sciences 9 (3):101-126.
  10.  28
    Wealth and Poverty in the Old Testament: The Case of the Widow, the Orphan, and the Sojourner.Donald E. Gowan - 1987 - Interpretation 41 (4):341-353.
    What the Old Testament says about wealth and poverty cannot be taken as prescriptive for any modern society, but its emphasis on the fate of the powerless prompts us to ask how our society deals with those unable to protect themselves from the depredations of others.
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  11.  46
    Julia Annas, Platonic Ethics, Old and New:Platonic Ethics, Old and New.Donald Morrison - 2001 - Ethics 111 (3):617-620.
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  12.  23
    Old Believers in a Changing World.Donald J. Dietrich - 2013 - The European Legacy 18 (5):655-656.
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  13.  15
    Book ReviewJulia Annas,. Platonic Ethics, Old and New. Ithaca, N.Y.: Cornell University Press, 1999. Pp. 196. $35.00.Donald Morrison - 2001 - Ethics 111 (3):617-620.
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  14.  10
    The Science of Anthropology: An Essay on The Very Old Marx.Donald R. Kelley - 1984 - Journal of the History of Ideas 45 (2):245.
  15. Rational animals.Donald Davidson - 1982 - Dialectica 36 (4):317-28.
    SummaryNeither an infant one week old nor a snail is a rational creature. If the infant survives long enough, he will probably become rational, while this is not true of the snail. If we like, we may say of the infant from the start that he is a rational creature because he will probably become rational if he survives, or because he belongs to a species with this capacity. Whichever way we talk, there remains the difference, with respect to rationality, (...)
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  16.  4
    Technological Literacy, Old and New.Donald deB Beaver - 1986 - Bulletin of Science, Technology and Society 6 (3):229-234.
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  17. The Glory of the Lord: A Theological Aesthetics. Vol. VI: Theology: The Old Covenant by Hans Urs Von Balthasar.Donald J. Keefe - 1994 - The Thomist 58 (1):139-146.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Glory of the Lord: A Theological Aesthetics. Vol. VI: Theology: The Old Covenant. By HANS Uns VoN BALTHASAR. Trans. Brian McNeil, C.R.V. and Erasmo Leiva-Merikakis. Ed. John Riches. San Francisco: Ignatius Press, 1991. Pp. 443. In this penultimate-volume of The Glory of the Lord, von Balthasar sets forth a " biblical aesthetics " in which the manner of the emergence of the Glory of God in (...)
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  18.  40
    Rational Animals.Donald Davidson - 1982 - Dialectica 36 (4):317-327.
    SummaryNeither an infant one week old nor a snail is a rational creature. If the infant survives long enough, he will probably become rational, while this is not true of the snail. If we like, we may say of the infant from the start that he is a rational creature because he will probably become rational if he survives, or because he belongs to a species with this capacity. Whichever way we talk, there remains the difference, with respect to rationality, (...)
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  19.  16
    History and the Disciplines: The Reclassification of Knowledge in Early Modern Europe.Donald R. Kelley - 1997 - Edizioni Mediterranee.
    A collection of essays from some of the world's leading intellectual historians, representing an international spectrum of research into the history of philosophy, intellect, science and music. This collection of essays addresses, in specific historical ways and from particular disciplinary standpoints, the problem of knowledge and what used to be called the classification of the sciences. What is, or what passes for, knowledge? What are its divisions, and how should they be related? Who possesses this knowledge, and to what uses (...)
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  20.  13
    Old school ties: Some nineteenth century and early twentieth century links between public and preparatory schools.Donald Leinster-Mackay - 1984 - British Journal of Educational Studies 32 (1):78-83.
  21.  4
    Pastoral and Monumental: Dams, Postcards, and the American Landscape.Donald Conrad Jackson - 2013 - University of Pittsburgh Press.
    In Pastoral and Monumental, Donald C. Jackson chronicles America's longtime fascination with dams as represented on picture postcards from the late nineteenth to the mid-twentieth century. Through over four hundred images, Jackson documents the remarkable transformation of dams and their significance to the environment and culture of America. Initially, dams were portrayed in pastoral settings on postcards that might jokingly proclaim them as “a dam pretty place.” But scenes of flood damage, dam collapses, and other disasters also captured people's (...)
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  22.  13
    Ogawa, Language and Style in Old English Composite Homilies. (Medieval and Renaissance Texts and Studies 361.) Tempe: Arizona Center for Medieval and Renaissance Studies, 2010. Pp. viii, 207. $52. ISBN: 9780866984096. [REVIEW]Donald Scragg - 2012 - Speculum 87 (4):1234-1235.
  23.  6
    Three Moderate Solutions to Income Inequality in Utopia: Hertzka, Herzl, and Wells.Donald Morris - 2024 - Utopian Studies 34 (3):458-476.
    This article describes three utopian attempts to ameliorate the negative effects of income inequality that are less revolutionary than those of More and Bellamy. Rather than dispensing with money or gold, these three utopias modify existing institutions with the aim of lopping off the extremes of both wealth and poverty without upending the entire social and economic structure. Discussion includes Theodor Hertzka’s _Freeland_ (1891), Theodor Herzl’s _Altneuland: The Old New Land_ (1902), and H. G. Wells’s _A Modern Utopia_ (1905). The (...)
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  24.  22
    New Realism and Old Reality; a Critical Introduction to the Philosophy of the New Realists. [REVIEW]Donald Cary Williams - 1931 - Philosophical Review 40 (4):396-397.
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  25.  11
    Memory scanning of young and old adults: The influence of rate of presentation and delay interval on recognition memory performance.Charles I. Maniscalco & Donald V. Derosa - 1983 - Bulletin of the Psychonomic Society 21 (1):7-10.
  26.  12
    Categorical encoding in short-term memory by 4- to 11-year-old children.Harry W. Hoemann, Donald V. DeRosa & Carol E. Andrews - 1974 - Bulletin of the Psychonomic Society 3 (1):63-65.
  27.  60
    The Latimer Decision.Donald Ipperciel - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 1:251-256.
    I would like to use the highly publicized Latimer decision in Canada as a case study on euthanasia. In this case, Robert Latimer killed his severely disabled 12-year-old child in order, in his mind, to end her suffering. Consequently, he was convicted of first-degree murder. I will argue that condemning Robert Latimer's act 1) ensues from hermeneutically misconstruing the concrete situation; 2) does not respect the criterion of reasonableness, which is linked to the consideration of an ethos. The elaboration of (...)
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  28.  43
    Plain reservations: Amish and mennonite views of media and computers.Donald B. Kraybill - 1998 - Journal of Mass Media Ethics 13 (2):99 – 110.
    Ethical objections to the use of mass media and the internet help explain why the Plain People of North America avoid new communication technologies. Each subgroup of plain folk-including Amish, Mennonites, and Brethren adopt differing amounts of new technology, and the use variesfrom region to region or even,from community to community. Old media such as the radio and telephone and newer media such as television and the internet introduce diferent and unwelcome moral values into plain communities, although the telephone is (...)
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  29.  8
    The history of philosophy: a reader's guide: including a list of 100 great philosophical works from the pre-socratics to the mid-twentieth century.Donald Phillip Verene - 2008 - Evanston, Ill.: Northwestern University Press.
    With the aim of guiding readers along, in Hegel’s words, “the long process of education towards genuine philosophy,” this introduction emphasizes the importance of striking up a conversation with the past. Only by looking to past masters and their works, it holds, can old memories and prior thought be brought fully to bear on the present. This living past invigorates contemporary practice, enriching today’s study and discoveries. In this book, groundbreaking philosopher and author Donald Verene addresses two themes: why (...)
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  30.  38
    Daniel G. Calder, Robert E. Bjork, Patrick K. Ford, and Daniel F. Melia, transs., Sources and Analogues of Old English Poetry, 2:The Germanic and Celtic Texts in Translation. Cambridge, Eng.: D. S. Brewer; Totowa, N.J.: Barnes & Noble, 1983. Pp. xxiv, 222; 2 maps. $42.50. [REVIEW]Donald K. Fry - 1986 - Speculum 61 (1):228-228.
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  31.  16
    Word and Silence in Buddhist and Christian Traditions.Donald W. Mitchell - 1999 - Buddhist-Christian Studies 19 (1):187-190.
    In lieu of an abstract, here is a brief excerpt of the content:Word and Silence in Buddhist and Christian TraditionsDonald MitchellThe following official statement was written by Buddhist and Christian participants at the end of a very successful encounter at the Asirvanam Benedictine Monastery near Bangalore, India, from July 8 to13, 1998. The conference was organized by the Vatican’s Pontifical Council for Interreligious Dialogue (PCID) and was attended by its president, Cardinal Francis Arinze, along with the PCID secretary, Archbishop Michael (...)
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  32.  21
    Developmental study of performance on conceptual problems involving a rule shift.Donald E. Guy - 1969 - Journal of Experimental Psychology 82 (2):242.
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  33.  24
    Before the Roses and Nightingales. Excavations at Qasr-i Abu Nasr, Old Shiraz.Lionel Bier & Donald S. Whitcomb - 1987 - Journal of the American Oriental Society 107 (4):814.
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  34. Bernard James Muir, ed., Leoð: Six Old English Poems. A Handbook. New York: Gordon and Breach, 1989. Paper. Pp. xxxv, 161; 9 black-and-white plates. [REVIEW]Donald K. Fry - 1992 - Speculum 67 (3):730-731.
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  35.  77
    Intellectual history and cultural history: the inside and the outside.Donald R. Kelley - 2002 - History of the Human Sciences 15 (2):1-19.
    What is the relationship between intellectual and cultural history? An answer to this question may be found in the area between the two poles of inquiry commonly known as internalist and externalist methods. The first of these deals with old-fashioned `ideas' (in Lovejoy's sense) and the second with social and political context and the sociology and anthropology of knowledge. This article reviews this question in the light of the earlier historiography of philosophy, literature and science, and debates over the role (...)
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  36.  5
    Maternal control and self-control in the 3-year-old child.Ruby A. Peele & Donald K. Routh - 1978 - Bulletin of the Psychonomic Society 11 (6):349-352.
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  37. Machina Ex Deo : William Harvey and the Meaning of Instrument.Donald George Bates - 2000 - Journal of the History of Ideas 61 (4):577-593.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.4 (2000) 577-593 [Access article in PDF] Machina Ex Deo: William Harvey and the Meaning of Instrument Don Bates Introduction Since our clocks do consistently disclose each hour of the day and night--do they not seem to partake of another body (beyond the elements), and that more divine? But if, under the dominion and management of [our human] Art, such splendid things are (...)
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  38.  19
    Hume, Treatise, III, i, 1.Donald F. Henze - 1973 - Philosophy 48 (185):277 - 283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  39.  25
    Romanian Cultural and Political Identity.Donald R. Kelley - 1998 - Journal of the History of Ideas 59 (4):735-738.
    In lieu of an abstract, here is a brief excerpt of the content:Romanian Cultural and Political IdentityDonald R. KelleyThe Journal of the History of Ideas, in collaboration with other institutions, including the Universities of Bucharest and Budapest and the Soros Foundation, recently sponsored the second in a series of international conferences being planned on topics in current intellectual history. (The first, “Interrogating Tradition,” was held at Rutgers University, 13–16 November 1997.) The Romanian conference, which was held in the Elisabeta Palace (...)
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  40.  28
    Wrestling with the Ox: A Theology of Religious Experience (review).Donald G. Luck - 2000 - Buddhist-Christian Studies 20 (1):282-287.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 282-287 [Access article in PDF] Book Review Wrestling with the Ox: A Theology of Religious Experience Wrestling with the Ox: A Theology of Religious Experience. By Paul O. Ingram. New York: Continuum, 1997. 276 pp. Paul Ingram has set out a formidable task for himself. Even though he identifies himself as an historian of religion, he has chosen to push beyond phenomenological description of the (...)
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  41.  7
    Stage Theories Refuted.Donald G. Mackay - 1998 - In George Graham & William Bechtel (eds.), A Companion to Cognitive Science. Blackwell. pp. 671–678.
    This chapter examines the stages of processing meta‐theory (SPM) that has guided construction of theories in psychology during the past 350 years, from philosopher René Descartes in seventeenth‐century France to neuropsychologists Carl Wernicke and Paul Broca in nineteenth‐century Europe to psychologists Dominic Massaro and Alan Baddeley in late twentieth‐century America and Britain. The most basic SPM assumptions are that processing and storage of information take place within a finite number of autonomous modules or stages, and that some stages are sequentially (...)
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  42.  19
    From the Executive Editor.Donald R. Kelley - 2005 - Journal of the History of Ideas 66 (4):475-476.
    In lieu of an abstract, here is a brief excerpt of the content:From the Executive EditorDonald R. KelleyTwenty years ago the Journal of the History of Ideas moved from Temple University to the University of Rochester (through the efforts especially of J. Paul Hunter, then dean of the college of arts and sciences, and Lewis White Beck, professor of philosophy), and I replaced Philip Wiener, who had been editor for forty-five years, the first issue under my supervision being that of (...)
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  43.  23
    My “Investigation of Things”.Donald J. Munro - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):321-339.
    “Confucianism” can refer to two topics, namely “Philosophical Confucianism” and “State Confucianism.” Regarding contemporary China and the global world, the one that has a positive content is not the latter but is the former. Philosophical Confucianism takes Mencius’ thesis as its key. It emphasizes knowledge, emotions, and intentions to act as an interrelated mental cluster. It encourages people to focus on family love and its societal expansion. At the same time, through the investigation of such universal topics as humane love, (...)
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  44.  17
    Hume, Treatise, III, i, 1.Donald F. Henze - 1973 - Philosophy 48 (185):277-283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  45.  60
    The sacred heritage: the influence of shamanism on analytical psychology.Donald Sandner & Steven H. Wong (eds.) - 1997 - New York: Routledge.
    Although in modern times and clinical settings, we rarely see the old characteristics of tribal shamanism such as deep trances, out-of-body experiences, and soul retrieval, the archetypal dreams, waking visions and active imagination of modern depth psychology represents a liminal zone where ancient and modern shamanism overlaps with analytical psychology. These essays explore the contributors' excursions as healers and therapists into this zone. The contributors describe the many facets shamanism and depth psychology have in common: animal symbolism; recognition of the (...)
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  46.  12
    Donald Hebb: The Organization of Behavior.G. L. Shaw - 1986 - In G. Palm & A. Aertsen (eds.), Brain Theory. Springer. pp. 231--233.
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  47.  5
    Chorology: On Beginning in Platos Timaeus. [REVIEW]Donald C. Lindenmuth - 2001 - Review of Metaphysics 54 (3):683-683.
    This excellent work on Platos most influential dialogue deserves the serious consideration of all who are interested in contemporary philosophy as well as those who concern themselves with ancient philosophy, especially Plato. Philo and Augustine, creators of medieval thought could engage Scripture in a dialogue with the first part of Timaeus speech; Kepler and Galileo, who helped to bring about modern thought, worked at perfecting the use of mathematics for the study of physical nature, inspired by the second beginning of (...)
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  48.  11
    Trump: New Populist or Old Democrat?Stephanie Muravchik & Jon A. Shields - 2019 - Critical Review: A Journal of Politics and Society 31 (3-4):405-419.
    ABSTRACT Donald Trump’s victory depended on the defection of hundreds of longstanding Democratic communities. Trump appealed to these communities partly because he behaves like some of their most beloved politicians. Like the president, these politicians are brazen, thin skinned, nepotistic, and offer an older, boss-centered vision of politics. Trump—the anti-establishment outsider—appealed to voters in these communities because he resembles the local insiders. This appeal widens an old fault line inside the Democratic Party.
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  49.  6
    Old Delivery and Modern Demagogy.Andrea Balbo - 2019 - Informal Logic 39 (4):329-345.
    My paper aims to find potential elements of comparison between ancient oratoria popularis and modern populist oratory. I will consider case studies drawn from Gracchan speech style and from the oratory of Donald Trump.
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  50.  73
    Siobhan Roberts. King of infinite space: Donald coxeter, the man who saved geometry.James Robert Brown - 2007 - Philosophia Mathematica 15 (3):386-388.
    Donald Coxeter died in 2003, at a ripe old age of 96. Though I had regularly seen him at mathematics talks in Toronto for over twenty years, I never felt rushed to seek him out. It seemed he would go on forever. His death left me regretting my missed opportunity and Siobhan Robert's excellent book makes me regret it even more. Like any good biography of an intellectual, King of Infinite Space contains personal details and mathematical achievements in some (...)
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